Yogic Exercises for Meridian Therapy

By Angela Patriarca, LAc.



 
 
 


Introducing myself


Lifelong areas of study and interest

The point of inception 

My teachers in dance, meditation, qigong, yoga, medicine

Areas of current interests, research and musings

Why this now?

 
 
 
 

CONTENTS

Overview

What is yoga?

What is asana?

What is Chinese Medicine?

I Ching

What are we practicing when we practice "yoga" in the west?

Bheemashakti yoga system

Developing the physical body

The 3 main tools for practice

Diagnosing and treating patients

What are yogic exercises

7 Dimensions chart

Kriyas

Breathing techniques: bhastrika and kapalabhati

Meditation

What is Meridian Therapy?

The seven emotions

How the kriyas work

Overview of the seven dimensions of the body

Compendium of yogic exercises and meridian therapy by dimension

Energetics of the spine: chakras

Energetics of the spine: kundalini

Energetics of the spine: granthis, jiaos and bandhas

Microcosmic orbit

Final thoughts

Case study

Bibliography





 

Overview

Yogic Exercises for Meridian Therapy

Day 1

Morning Practice: Yogic Exercises
Leg kriyas (primary/secondary openings)
Spinal twist kriyas
Backbend kriyas
Forward bend kriyas

Afternoon Module
Viewing yoga through the lens of Chinese Medicine and vice versa
What’s the point? Why this now?
What are yogic exercises? Where did they come from?
What is Meridian Therapy?
Go over morning kriyas and respective meridians



Day 2


Morning Practice: Yogic Exercises 
Leg kriyas (tertiary openings)
Spinal twist kriyas
Handstand kriyas
Forearm stand kriyas

Afternoon Module
Energetics of the spine (bandhas and kundalini)
Energetics of microcosmic orbit (heart/kidney axis)
The seven dimensions
The seven chakras
Chakras and respective glands/organs/emotions
Go over morning kriyas and respective meridians

 
 
 

What is Yoga?



Patanjali's Yoga Sutras

(1.2) Yoga is the control (nirodhah) of the modifications (vrittis) of the mind-field (chitta)

Yoga is the ability to control all these fluctuations (vrittis) that are constantly happening in the mind and bring the mind to a perfectly stable, controlled state.

The result is the union of individual consciousness with universal consciousness

Perfect harmony of mind, body, soul and spirit


 
 
 

What is asana?


In Raja Yoga it is the seated position. In Hatha yoga, they found that various positions of the body stimulated and opened energy channels and psychic centers (chakras).

Physical postures

Bheemashakti Yoga System “primes” the body for postures, asana refines it

Increases quality of mundane life

Brings the unconscious into consciousness

Foundation for the exploration of body, breath, mind and higher states

 
 
 

What is Chinese Medicine?

Yin and Yang in balance

From the Yin and Yang come the 10,000 things

Microcosmic Orbit (Kidneys-Ren/Chong/Du)

Mind/Shen bright, emotions balanced, energy flow restored


 





I Ching

(1300 BC)-thought to be one of the first Chinese written classics

Must have the shadow to have the light, and the light to have the shadow

If we only focus on yang (the bright, light and energetic) and cultivate yin (the dark, heavy, and hidden), (and vice versa) we remain out of balance and disease can ensue.

Bringing yin and yang into right relationship

There is nothing in life that escapes the rules of yin and yang

Once this balance is achieved there is perfect harmony of mind, body, soul and spirit








What are we practicing when we are practicing “yoga” in the west?


The Yoga Sutras by Pantanjali - 8 Limbs

1. Yama
2. Niyama
3. Asana
4. Pranayama
5. Pratyahara
6. Dharana
7. Dhyana
8. Samadhi 

 






Bheemashakti Yoga System


A system to prepare the body for asana

Origin story

Based in Swara Yoga- the science of breathing patterns 

“Bheema”- based on one of the five pandavas named Bhim- his gift was being strong and mighty, male polarity

“Shakti”- female polarity representing energy, power and creativity

Showing us both sides (yin/yang) What we know and what we don’t know










Developing the Physical Body


Priming the “body” for asanas

“Body” means 5 koshas

In yogic terms, the body is composed of 5 layers, or sheaths, which are inseparable from one another: Annamaya (Physical), Pranamaya (Energetic/Pranic), Mannomaya (Mental/Emotional), Vijnana (Wisdom/Awareness), Anandamaya (Bliss).  This means that any adjustment to the outer layer can affect the inner layers and vice versa. 

The yoga practitioner aims to synchronize the harmony between these layers through regulation of body, breath, and mental focus. On the surface, this practice appears to mostly improve the physical body. However, the uniqueness of this system is that all 3 of the outermost sheaths are addressed equally and in progression with one another. One is not sacrificed for the other. As a result, the total consciousness of the body is naturally awakened. 










The 3 main tools of practice 


..used to develop the physical, energetic and mental bodies succinctly are kriyas, breathing and meditation practice. 


Annamaya · Kriya · Physical

Pranamaya · Breathing · Energetic

Manomaya · Meditation · Mental

 
 
 



DIAGNOSING AND TREATING PATIENTS

If the disease lies within the physical body, heavy emphasis on kriyas for treatment.

If the disease lies within the energetic (emotional) body, heavy emphasis on breathwork.

If the disease lies within the mental body, heavy emphasis on meditation.

If we want to prevent disease, we can use this system to keep harmony and balance in all three bodies!











What are Yogic exercises?


7 dimensions of the body concept-bringing yin and yang into balance by systematically harmonizing the 7 major directions the body can open and energize.


This concept provides a complete understanding of the various “directions of opening” in the body. Each direction of opening is a pathway along which movements or postures are energized. When the direction of opening has become “energized”, strength, flexibility, and endurance are equally balanced. 





 
 

7 Dimensions Chart

The 7 dimensions are based on the 7 basic postures and correlate to the 7 main chakras.

 

7 Basic Postures

1. Trivikramasana (Standing Side Split)

 

Dimension: Leg

Chakra: Muladhara

Regulates foot meridians that cross through hips/pelvis

Energizes first and second chakras

 
 
 
 

2. Uttanasana (Standing Forward Bend)

 

Dimension: Forward Bend

Chakra: Swadhisthana

Regulates meridians on posterior body

Energizes second and third chakras

 
 
 
 

3. Pasasana

 

Dimension: Spinal Twist

Chakra: Manipura

Regulates meridians on lateral body

Energizes second and third chakras


 
 
 
 

4. Anuvittasana (Standing Backbend)

 

Dimension: Backbend

Chakra: Anahata

Regulates meridians on the anterior body

Energizes third and fourth chakras

 
 
 
 

5. Salamba Sarvangasana (Shoulderstand)

 

Dimension: Shoulderstand

Chakra: Ajna

Regulates meridians on posterior body

Energizes the fifth chakra

 
 
 
 

6. Adho Mukha Vrksasana (Handstand)

 

Dimension: Handstand

Chakra: Vishuddha

Energizes Chong Mai

Strengthens Ren and Du Mai

Energizes the sixth chakra

 
 
 
 

7. Pincha Mayurasana (Forearm Stand)

 

Dimension: Forearm Stand (modified headstand)

Chakra: Sahasrara

Energizes Chong Mai

Strengthens Ren and Du Mai

Energizes seventh chakra (headstand)

When combined with backbends- energizes fourth and opens Ren Mai

 
 
 
 

Kriyas

 

In its purest sense, a “kriya” is something that arrives from nothing, initiates the karmic ripple effect and then dissolves back into nothing.

In this practice, it means repetitive cleansing movements.

Moving energy along pathways, squeezing/compressing energy along pathways.

 
 
 
 

Breathing techniques:
Kapalabhati and Bhastrika

Breathing techniques help regulate and store prana, energizing the whole energetic system. This complex system stores prana in the 72,000 nadis or energy channels and the 112 chakras. Pranayama is the doorway to this energy system. The most commonly used breathing techniques in the BYS method are kapalabhati and bhastrika. 








Kapalabhati

 

Kapalabhati  (literally “skull shining” breath), is a vigorous breathing technique of rapid short exhalations  through the nose, using the power of the lower abdomen  to expel the air. The use of kapalabhati is one of the noticeably different aspects of this system and what makes this system so effective. This breathing energizes the body much quicker than practicing without it and quickly strengthens the lower bandha system including mula bandha and uddiyana  bandha. The core strategy to strengthen and open the 7 dimensions of the body is the powerful combination of kriya and kapalabhati.

 











Bhastrika

 

Bhastrika, or “bellow’s breath” is performed by using the belly as a bellows to vigorously pump the breath in and out of the nostrils. It is used to clear the channels and warm the body up before beginning the physical part of practice. Because of its invigorating and warming properties, it is very effective at increasing the body’s metabolism and reducing weight if desired. Bhastrika allows the practitioner to “shake off” or loosen areas of tightness or stress, therefore allowing the body to feel lighter and freer from obstruction.

 












Meditation


The concept of meditation is a continuous state of mental focus that results in clear insight into the nature of reality.  It is one of the most essential yet misunderstood facets of yoga knowledge. Since meditation is often assessed through specific breathing and concentration techniques, it is important to be aware of the difference between the technique and the state of meditation itself. Meditation practice employs  a variety of exercises which discipline the senses and sharpen concentration as a way to invert the practitioner's awareness and gain access to the light of pure illuminated consciousness. 

The most commonly used techniques in the BYS are: 

Vipassana
Om 

 
 
 



Vipassana 


Vipassana is a technique based on insight, or seeing things as they really are. It is a systematic exercise for awareness and it forms the foundation of BYS meditation practice.

Vipassana is used to gain clarity and precision through the practice of direct experiential perception. Two techniques, outer and inner, focus on developing heightened awareness and sensory observation. 

The outer technique places awareness on what is perceived through the senses. The inner technique emphasizes that which can be perceived by the withdrawal of the senses. (pratyahara) The observation of breath is the passageway between the inner and outer experience. 

 
 
 




Om Meditation


Om meditation is used to harmonize the nervous system. It is an exercise of humming achieved by the repetition of the sound OM with a closed mouth. The idea is to increase the vibration of the inner body, particularly through the upper chakras.  There are various head positions and stages used to achieve greater balance of  the internal systems. Master Suresh recommended this meditation for correcting major imbalances such as headaches, insomnia, high blood pressure and other treatable diseases. He also said that mental illness could be healed with Om meditation with 60% efficacy.














What is Meridian Therapy?


(based on work by Ikeda Masakazu)

Use of the meridians to diagnose and treat disease

Organ-Meridian System

Yin organs: Liver, Spleen, Kidney, Lungs and Heart

Treat the root cause of disease

Every disease begins with a deficiency in a yin organ 

(except heart-if there is deficiency, there is very serious problem)












Meridian Disease


Meridian Disease: if heat or cold gets into an organ, but the organ is relatively healthy, it will push the cold/heat onto it’s paired organ’s meridian

Meridian becomes the site of the disease

ex/ Liver heat gets pushed onto the Gallbladder meridian







Organ Disease


Heat or cold gets directly into organ 

Organ becomes the site of the disease

Relatively serious 

Meridian Sinew Disease: treat through meridian system











The Seven Emotions

Under normal conditions, the seven emotions generally do not cause disease. However, sudden, intense or prolonged stimulation of the emotions which lie outside the normal regulatory range of physiological body function will result in disturbances to the dynamics of qi, imbalance of yin-yang, blood and the five Zang organs.

If any emotion is experienced chronically, the corresponding organ can become affected and if that organ is healthy, will push the cold/heat onto its paired meridian. That’s how the body protects itself from organ disease, which is much more serious than meridian disease.

We can use kriyas to clear out the meridians of this cold/heat and also use kriyas to regulate the meridians and therefore the organs themselves.






Joy 


Can relax or relieve mental tension and stress.

Excessive joy impairs the heart, causing it to become sluggish. 

When pathological, there can be palpitations, insomnia, mental confusion and forgetfulness. More serious cases manifest as mental disorders and mania.




Anger

Prolonged anger that goes unexpressed can turn into blood stasis, since this is where the blood is stored

Can also cause qi to rise and move upwards adversely, with the blood following.


 

WORRY AND ANXIETY

Excessive worry causes qi stagnation and blockage. 

When the spleen qi stagnates, it consumes the heart blood. 

Prolonged anxiety disrupts the spleen's ability to transform and transport.

This causes digestive disorders.








Sadness or Grief


Prolonged sadness or grief consumes qi. 

This impairs the lung’s ability to disperse and descend.










Fear and Fright


Chronic fear sinks the qi. 

This affects the contractive ability of the kidneys to hold things in.

Fright scatters the qi.

Intense fright impairs the heart and unsettles the shen/spirit. 














How the kriyas work

 

In general the side of the body that is being stretched, is being sedated/dispersed/shunted

The side of the body being contracted is being tonified

 
 
 
 

The 7 Dimensions of the Body Practice


Warm up Routine- activates Ren mai, Du mai, Chong mai and Kidney meridian

Bhastrika- dries damp/phlegm accumulation and activates Dai Mai and Microcosmic Orbit

Energizes and aligns the 7 chakras

Meditation- sedates the mind/calms shen











 
 

Compendium of yogic exercises and meridian therapy by dimension






 लँ

Standing Splits Dimension

 

Chakra: Muladhara

Location: Du 3 (L4/L5), Ren 1

Associated bandha: Moola bandha

Organs: Spine, Kidneys, Urinary Bladder, Large Intestine

Yin/Yang meridians: Kidney/Urinary Bladder

Gland: No gland, however, according to yogic philosophy, the perineal body is a vestige of a gland which has atrophied over human evolution and can be reactivated by the practice of moola bandha. Stimulates the gonads in both sexes. 

Some say adrenals.

Nerve Plexus: Sacral plexus (innervates lower limbs)

Element: Water/Fear

Musculoskeletal: Psoas, iliacus, gastrocnemius, soleus, foot muscle

 









Single Leg Kriya: 3 Arm Yin/3 Arm Yang, Gallbladder, Liver, Spleen

 
 
 
 
 

Double Leg Kriya: Bladder, Kidney, Liver

 
 
 
 
 

Baddha Konasana: Gallbladder, Kidney, Liver, Spleen

 
 
 
 

Leg Extension A: 3 Arm Yin/3 Arm Yang, Bladder, Gallbladder, Kidney, Liver, Spleen

 
 
 
 
 

Leg Extension B: 3 Arm Yin/3 Arm Yang, Bladder, Gallbladder

 
 
 
 
 

Leg Extension C: Bladder, Gallbladder

 
 
 
 
 

Standing Balance: Bladder, Kidney, Liver, Spleen

 
 
 
 
 

Hanumanasana: Bladder, Stomach

 
 
 
 
 

Samakonasa: Kidney, Liver, Spleen

 
 
 
 
 

Samakonasa Kriya: 3 Arm Yin/3 Arm Yang, Bladder, Gallbladder, Kidney, Liver, Spleen

 
 
 
 
 

Lotus: Gallbladder, Kidney, Liver, Spleen

 
 
 
 
 

वँ

Forward Bend Dimension

 

Chakra: Swadhisthana

Location: Du 4 (L4/5), Ren 3-8

Associated bandha: Moola bandha

Organs: Organs of reproduction

Yin/Yang meridians: Spleen/Stomach

Glands: Ovaries, testes, adrenals

Nerve plexus: Lumbar plexus (innervates pelvic girdle and lower limbs)

Element: Earth/Worry

Musculoskeletal: Hamstrings

 










Activated Child's Pose: Kidney, Energizes Microcosmic Orbit

 
 
 



Forward Bend Kriya: Bladder

 
 
 

Forward Bend Routine: Bladder, Gallbladder

 
 
 

Prasarita Padottanasana: Bladder

 
 
 
 
 

Leg Behind the Head: Bladder, Gallbladder

 
 
 
 
 

Spinal Twist Dimension

 

Chakra: Manipura

Location: Du 6/7 (T10-12), Ren 12

Associated bandha: Uddiyana

Organs: Liver, Spleen, Stomach, Gallbladder

Yin/Yang meridians: Spleen/Stomach/Liver

Gland: Pancreas

Nerve plexus: Lumbar plexus (innervates pelvic girdle and lower limbs)

Element: Earth/Worry

Musculoskeletal: Abdominals, quadriceps

 
 












Ardha Matsyendrasana: Gallbladder

 
 
 
 
 
 

Bharadvajasana: Gallbladder, Stomach/Spleen

 
 
 
 
 

Standing Twist: Gallbladder

 
 
 
 
 
 

Parivrtta Utkatasana: Gallbladder

 
 
















Backbend Dimension

 

Chakra: Anahata

Location: Du 14 (T5/6), Ren 17

Associated bandha: Uddiyana

Organs: Heart, Lungs

Gland: Thymus

Yin/Yang meridians: Heart/Small Intestine

Nerve plexus: Brachial plexus (innervates pectoral girdle and upper limbs)

Element: Fire/Joy

Musculoskeletal: Erector spinae

 









Standing Backbends: 3 Arm Yin, Kidney, Spleen, Stomach

 
 
 
 
 

Ustrasana: 3 Arm Yin, Kidney, Spleen, Stomach, Small Intestine

 
 
 
 
 

Laghuvajrasana: 3 Arm Yin, Kidney, Spleen, Stomach, Small Intestine

 
 
 
 
 

Kapotasana: 3 Arm Yang, Kidney, Spleen, Stomach, Small Intestine

Cobra: 3 Arm Yin, Kidney, Spleen, Stomach, Small Intestine

 
 
 
 
 

Shalabasana: 3 Arm Yin, Kidney, Spleen, Stomach, Small Intestine

 
 
 
 
 

Dhanurasana: 3 Arm Yin, Kidney, Spleen, Stomach, Small Intestine

 
 
 
 
 

Supta Virasana: Kidney, Spleen, Stomach, Small Intestine

Bridge: Large Intestine, Lung, Stomach, Small Intestine

Wheel: 3 Arm Yang, Kidney, Pericardium, Spleen, Stomach, Small Intestine

 
 
 
 
 

Locust: 3 Arm Yin, Spleen, Stomach, Small Intestine

 
 
 
 
 

हँ

Shoulder Stand Dimension

 

Chakra: Vishuddha

Location: Du 14 (C7/T1), Ren 22

Associated bandha: Jalandhara

Organs: Lungs/Large Intestine (via the vagus nerve)

Gland: Thyroid

Yin/Yang meridians: Lung/Large Intestine

Nerve plexus: Brachial plexus (innervates pectoral girdle and upper limbs)

Element: Metal/Sadness and Grief

Musculoskeletal: Pectorals, triceps, forearms, latissimus dorsi







 
 
 

Shoulder Stand Routine: Bladder

 
 
 
 
 
 











उँ

Handstand Dimension

 

Chakra: Ajna

Location: Du 15 (below C2 atlas/axis), yin tang

Associated bandha: Jalandhara

Organs: Left brain, lower brain, ears, nose, left eye

Gland: Pituitary, pineal glands (thalamus, hypothalamus)

Yin/Yang meridians: Liver/Gallbladder

Nerve plexus: Cervical plexus (innervates muscles of neck and diaphragm)

Element: Wood/Anger

Musculoskeletal: Anterior and posterior neck muscles

 








Downdog presses: Bladder, Heart, Small Intestine

 
 
 
 
 
 

1st Stage Handstand: Energizes Microcosmic Orbit/Activates Sushumna 

 
 
 
 
 

2nd Stage Handstand: Energizes Microcosmic Orbit/Activates Sushumna, Energizes Microcosmic Orbit/Activates Sushumna 

 
 
 
 
 

3rd Stage Handstand: Energizes Microcosmic Orbit/Activates Sushumna 

 
 











Forearm Stand Dimension (Headstand)

 

Chakra: Sahasrara

Location: Du 20/ Du 16 (below C1 Atlas/occiput)

Associated bandha: None-not on spine

Organs: Right brain, upper brain, right eye

Gland: Pineal gland

Yin/Yang meridians: Pericardium/San Jiao

Nerve plexus: None-not on spine

Element/Emotion: Fire/Fright

Musculoskeletal: Facial muscles, trapezius, supraspinatus





 
 
 
 

Dolphin Presses

 
 
 
 
 

Inverted Dolphin at Wall: Heart, Small Intestine

 
 
 
 
 

Dolphin Kick ups: Energizes Microcosmic Orbit/Activates Sushumna 

 
 
 
 
 
 
 












Energetics of the Spine


Chakras

“A chakra is a center where nadis meet like the spokes of a chariot wheel.” Mandukya Upandishad 2:6

“The chakras are whirling vortices of energy which exist in the pranic (etheric) body of man at the linking points between the body and the mind. They occur at the intersection of ida and pingala in sushumna, being psychosomatic points, where mind and body touch.” Saraswati, Swami Satyananda Moola Bandha The Master Key




 
 
 

They have a yin and yang aspect (anterior/posterior) (Ren/Du)

They have corresponding acupoints on the Ren and Du

Can use the acupoints to treat chakras that are imbalanced.

 
 
 
 
 


How do we know if the chakras are imbalanced?
 

On a gross level, we can diagnose using the 7 basic postures

Confirm with organ/meridian diagnosis (abdominal diagnosis, pulse, tongue, meridian palpation etc)

Can further confirm with pendulum if not clear



How to balance out chakras

Use yogic exercises in corresponding dimension if its a meridian/organ issue

Use acupoints to further regulate imbalanced chakra/chakras

Use extra breathing exercises if emotional issue

Use meditation if mental body is heavily a part of the issue








Kundalini


Derived from two Sanskrit words “kundala” (coiled) and “kunda”(pit)

Coiled snake that lays dormant until activated in the mooladhara 

The mind awakens/is illuminated as the kundalini rises through the spinal cord

It ascends along the sushumna to the brain (Du to the brain) and works on the chakras at the psychophysiological level

In order for the kundalini to rise to its final destination (sahasrara chakra/Du 20), it must pierce through three major granthis (psychic knots)











Bandhas and Granthis


(from Moola Bandha The Master Key by Swami Satyananda Saraswati)

“…three bandhas act directly on the three granthis or psychic knots. Moola bandha is associated with brahma granthi, uddiyana bandha with vishnu granthi and jalandhara bandha with rudra granthi. The granthis prevent the free flow of prana along sushumna nadi and thus impede the awakening of the chakras and the rising of kundalini.”

“Brahma granthi is the first knot and it is associated with mooladhara and swadhisthana chakras. It is linked with the survival instinct, the urge to procreate and with deep, instinctive knowledge, awareness and desire. When brahma granthi is transcended, the kundalini or primal energy is able to rise beyond mooladhara and swadhisthana without being pulled back down by the attractions and instinctual patterns of the personality.”

“The second knot is vishnu granthi, associated with manipura and anahata chakras. These two chakras deal with the sustenance of the physical, emotional and mental aspects of human existence. Manipura sustains pranamaya kosha , the energy body, governing the digestion and metabolism of food. Anahata sustains manomaya kosha , the mental body, and they both affect annamaya kosha , the physical body. Once vishnu granthi is transcended, one is no longer bound by physical, mental and emotional attachments. Relationships and energy become more universal, rather than being limited by personal preferences or aversions.”

“The final knot is rudra granthi, which is associated with vishuddhi and ajna chakras. Vishuddhi and ajna sustain vijnanamaya kosha , the intuitive or higher mental body, and represent the transformation of an existing form, idea or concept into its universal aspect. When rudra granthi is pierced, individuality is dropped. The old ego identification is left behind and the experience of unmanifest consciousness, beyond the phenomenal universe, emerges at ajna and sahasrara chakras.”

 
 
 


So…

The first and second chakras deal with survival, procreation and our personality. This means, splits, lotus, leg behind the head and forward bends can be used to transcend our primal desires and the ingrained patterns of our personality.

Kidneys, urinary bladder, large intestine, reproductive organs

The third and fourth chakras deal with the physical, emotional and mental aspects of human existence. This means, spinal twists and backbending can be used to become free of physical, mental and emotional attachments.

Spleen, stomach, liver, gallbladder, heart, small intestine, lungs

The fifth, sixth and seventh chakras deal with the higher mental body. This means, shoulder stands, handstands and forearm stands aid in egoic states of attachment and “yoga” is attained.







Microcosmic Orbit

 
 

Chong mai: Sea of Blood

Our destiny, our curriculum, our ancestry, our personality

 
 
 
 
 

Ren mai: Sea of Yin

Vessel of bonding, maternal archetype, how we self care and self love, how we are in relationship to others

 
 
 
 

Du mai: Sea of Yang

Allows for individuation, mediates one’s exploration in the world, sense of home and support, allows for the realization of one’s needs and demands others recognize these needs as well

 
 
 
 
 

Dai mai: Vessel of Latency

Responsible for absorbing excess from post-natal environment, stores this excess at the level of jing, deals with “violations” one has dealt with in life and corresponding emotions, holds onto these life/emotional issues until one is strong enough to deal with them, can greatly compromise one’s ability to create what they want in their life

 
 
 
 

How does the energy flow?

 
 










The power of the spine in physical yoga practice


Most important aspect of the physical postures

Bandhas and their effect on the spine

Why? 













 

Case Study

 
 
 
 
 

final thoughts

We have the capacity to heal through the study and practice of yoga, 

Yes, and…

It doesn’t work unless you do it 

“The only way to understand Bheemashakti Yoga is to have a direct experience with it.”

There are some exceptions to this rule

Depends on the consciousness of the student 

How far into pathology and disease one has gone-can use the “Om Meditation” to bring pathologies towards a more healthy state


 
 
 

Next Course:


A closer look at…


Bandhas and their effect on the endocrine and nervous systems 

Yoga for women’s health

Moon cycle practices

Yogic exercises for the 8 Extraordinary Vessels













Bibliography


Chase, Christopher R. “The Geometry of Emotions: Using Chakra Acupuncture and 5-Phase Theory to Describe Personality Archetypes for Clinical Use.” Medical Acupuncture, Mary Ann Liebert, Inc., 1 Aug. 2018, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6106753/.

Saraswati, Satyananda. Asana Pranayama Mudra Bandha. Yoga Publications Trust, 2013. 

Buddhananda, and Satyananda Saraswati. Moola Bandha: The Master Key. Yoga Publications Trust, 2013. 

Microcosmic Orbit diagram adapted from The Complete System of Self Healing: Internal Exercise, by Dr. Stephen T. Chang. San Francisco: Tao Publishing 1986, p. 200.

Ikeda, Masakazu. The Practice of Japanese Acupuncture and Moxibustion: Classic Principles in Action. Eastland Press, 2005.















Credits

Course: Angela Patriarca, LAc.

Design: Sumeet Banerji, Mushroom Books